Amachalla is one of the principal villages of Enugu-Ezike. Local oral tradition places Amachalla within the Enugu-Ezike founding narrative — a migration and settlement network traced to early Nsukka-area ancestors — and records the village as a long-established agrarian community that grew from those lineage groups. Over time Amachalla shared in the same historical forces that shaped the wider town: precolonial gerontocratic governance, changes brought by colonial administration and missionary activity, and gradual integration into modern local-government structures.
Amachalla maintains a vibrant local culture centred on masked performance, community rites, and agrarian life. The village is widely noted for its active participation in the Enugu-Ezike masquerade traditions — especially the Akatakpa and Omabe cycles — which combine elaborate masquerade displays, music, dance and spiritual observances. Festivals and masquerade performances in Amachalla function as communal theatre, moral instruction, and a means of maintaining links with the diaspora; they also attract visitors and media attention during major festival seasons. Palm-wine tapping and other traditional livelihoods remain culturally important and are woven into social ceremonies and everyday hospitality.
Traditional practices in Amachalla reflect both indigenous religion and customary social regulation. Sacred groves, shrines and ritual sites in and around the village continue to be places for rites of passage, conflict resolution and healing. Social customs such as the enforcement of marital codes (often referenced locally under practices like Ndishi) operate alongside Christian practices, producing a mixed religious landscape where traditional norms remain influential in family and communal life. Gerontocratic elements of leadership — elder councils and age-grade roles — frame dispute settlement, festival organization and the transmission of customary knowledge. The village’s ritual calendar (masquerades, annual observances and cyclical purification rites) structures public life and reinforces communal identity.